|  | Egyptian Goddesses - N
 
    
      | Neb-Ti The ruling goddesses of the north (Uadgit) and south (Nekhebet, the protector 
        of childbirth).
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Neith (Net, Neit) A primordial Goddess, self-created and self-creating; in some 
        tales She is the Tracer of the Nile's course and the foundress of the 
        city of Sais, established when She brought the Nile to the sea. A warrior 
        Goddess who was also skilled in domestic arts. It was she who, as Patroness 
        of the Loom, wove the world into being.
 
 The oldest of the Egyptian Deities, an ancient goddess of war, worshiped 
        in the Delta; revered as a goddess of wisdom, she was identified with 
        Athena by the Greeks. In later traditions, the sister of Isis, Nephthys, 
        and Selket, and protectress of Duamutef, the god of the stomach of the 
        deceased. She was mother of the crocodile god Sobek.
 
 Neith was a goddess of the hunt. She may have also been a war goddess. 
        Her worship dates from pre dynastic history. In early times she was called 
        'mother of the gods' and 'Great Goddess'. She was considered the guardian 
        of men and gods, the acacia is her sacred tree.
 
 Later, Neith was seen as a protector of the dead, she is often seen standing 
        with Nephthys at the head of coffins. Or assisting Isis, Nephthys, and 
        Serqet to guard the Canopic jars. As 'Opener of the Ways', she was a guide 
        in the underworld, a female Anubis. In the Eighteenth Dynasty she took 
        on the attributes of Hathor, as a protector of women. As a creative deity 
        she was said to be the wife of Khnum at Elephantine. She was appealed 
        to for her wisdom as an arbitrator during the great quarrel of Horus and 
        Seth.
 
 Neith assumed the role of state deity during the Twenty-sixth Dynasty, 
        when the kings of Sais repeled the invading Assyrians and reunited Egypt. 
        This period lasted for about a century and a half and the tendency in 
        art and religion was to try to regain the glories of the past. This was 
        a suitable time for the worship of an ancient goddess. The pharaoh Nectanebo 
        II, of the Twenty-sixth Dynasty, claimed her as his Mother.
 
 Neith was depicted as a woman wearing the red crown of Lower Egypt, holding 
        a bow and crossed arrows. The symbol adopted by her cult was a shield 
        and crossed arrows. Occasionally she was represented as the great cow, 
        the mother of Ra.
 
 Nekhebet
 The protectress of women in childbirth, this Egyptian vulture goddess 
        suckled the royal children and the Pharaoh. She is the protectress of 
        ancient Upper Egypt, the goddess of death & rebirth. Egypt's oldest 
        oracle was the shrine of Nekhebet, and the Egyptian word for 'mother' 
        was the sign of the vulture. She was the tutelary goddess of upper Egypt, 
        regarded as a protectress and ministrant to childbirth.
 
 Nepthys
 (Nebet-het, Nebt-het) Nephthys was the patroness of the dead, funerals, 
        the house, and women. She was depicted as a woman with the hieroglyphs 
        of her name (a basket and a house on top of each other) on her head, though 
        she was also sometimes given wings or the form of a bird (the kite), making 
        her a solar deity, as well as a deity of the dead. She is a very ancient 
        goddess, first found in Old Kingdom writings. She is often shown riding 
        in the funeral boat accompanying the dead into the Blessed Land. She is 
        also revered as the head of the household of the gods, and her protection 
        is given to the head woman of any house. In fact her name is given as 
        a title to such women (literally translated it means "head of the 
        house"). She also stands at the head of the bed to comfort women 
        in childbirth while Bes dances. She was worshipped widely throughout all 
        of Egypt, though she had no formal temple or cult.
 
 Nephthys was known as: Lady of the Body (of the Gods), Dweller within 
        Senu, Lady of Heaven, Mistress of the Gods, Great Goddess, Lady of Life, 
        Nephthys, Sister of Isis, Mistress of the House... Her Egyptian name (Neb-hut, 
        Nebthet) means "Mistress of the House"... ...but by the word 
        "house" we must understand that portion of the sky which was 
        supposed to form the abode of the Sun-god Horus; in fact "het" 
        in the name of Nebt-het is used in exactly the same sense as "het" 
        in the name "Het-Hert," or Hathor, i.e., the "House of 
        Horus."
 
 Isis, Osiris, Set, Nepthys and Horus the Elder were the five siblings 
        of the sky goddess Nut and the earth god Geb . They were brothers and 
        sisters, but the relationship between Isis and Osiris was one of pure 
        love, the divine essence of love that existed even before their birth. 
        There was no love between Seth and Nepthys. Nephthys conceived no children 
        with her husband Set. Her son, Anubis, was conceived from a union with 
        Osiris. It is said that she tricked Osiris into this union by making him 
        drunk, or by disguising herself as Isis. Fearing Seth's anger, Nephthys 
        hides the infant in the Delta marshes shortly after his birth. Seth murders 
        Osiris, cutting him into pieces and scattering the parts, and Nephthys 
        flees in fear. Despite 
        being the wife of Set, she was seen as a loyal sister to her other siblings, 
        helping Isis to gather Osiris' scattered limbs, and helped her revive 
        the dead god. Nephthys tells her sister about the infant Anubis. During 
        the search for Osiris, Isis finds Anubis and adopts him. After finding 
        the body of Osiris, she helps Isis embalm him. The two sisters turn into 
        birds and fly about mourning over the dead body. She is often rendered 
        on the head of coffins, as Isis is rendered at the foot, with long wings 
        spread to protect the deceased. She thus became associated with the dead, 
        becoming a friend of the deceased. She offered guidance to the newly dead, 
        and comfort to the family of the one who died.
 
 As comforter, she stood at the birth-bed to offer comfort and help with 
        the birth of new born children - Isis was seen as the midwife. The two 
        sisters were often together, only being able to be told apart by the hieroglyph 
        on their heads. Also, like her sister, she was thought to have great magical 
        powers - she was the Mighty One of Words of Power. Nepthys was also the 
        guardian of Hapi, the protector of the lungs of the deceased.
 
 Nepthys is closely aligned with Isis as her dark twin. Nepthys is the 
        bringer of dreams, & associated with the outer edges of territory, 
        night & the unknown. Nepthys personifies the Yin force of an Isis/Nepthys 
        duality. She possesses tremendous magick powers like her sister Isis, 
        whom she helped to find the scattered parts of her brother Osiris' body. 
        Yet, originally, where Isis was visible, birth, growth, development and 
        vigour, Nephthys was invisible, death, decay, diminution and immobility. 
        She was the darkness to Isis' light. Isis was the day, her twin sister 
        the night. The goddesses were personified by two priestesses who were 
        virgins and who were ceremonially pure; the hair of their limbs was to 
        be shaved off, they were to wear ram's wool garlands upon their heads, 
        and to hold tambourines in their hands; on the arm of one of them was 
        to be a fillet inscribed "To Isis," and on the arm of the other 
        was to be a fillet inscribed "To Nephthys." On five days during 
        the month of December these women took their places in the temple of Abydos 
        and, assisted by the Kher Heb, or precentor, they sang a series of groups 
        of verses to the god.
 
 She is given the title "Friend of the Dead" and is seen as a 
        personification of darkness (in a non-evil sense) as Isis is a goddess 
        of light. Her primary function is that of mortuary protectress, in which 
        role she serves as guide to the spirits of deceased Pharoahs.
 
 
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      | Nut Nut is the incredibly ancient sky-goddess. Her body is arched over the 
        world forming the vault of the heavens, protecting the Earth beneath. 
        She is the daughter of Shu and Tefnut, and the mother of Osiris, Isis, 
        Set, and Nephthys. Nut protects the world from the darkness outside it 
        and all the demonic creatures that dwell in that darkness. She is the 
        Mother Goddess personifying the Night Sky, the patron of the sky and the 
        firmament. Nut was the eternally permanent sky arched over the earth, 
        with her children, the sun, moon and stars, moving through her. It was 
        she who poured the nourishing rain down from the heavens with her water 
        jar and she who offered water and food to the souls of the departed. Her 
        image was often pictured inside the tops and bottoms of coffins so that 
        the dead could be embraced by her for eternity.
 
 She was depicted as a dark, star-covered naked woman, holding her nude 
        body up in an arch, facing downwards. Her arms and legs were imagined 
        to be the pillars of the sky, and hands and feet were thought to touch 
        the four cardinal points at the horizon. Far underneath her lay the earth 
        god, Geb, sometimes ithphallyic, looking up at his sister-wife. She was 
        also described as a cow goddess, taking on some of the attributes of Hathor. 
        Geb was described as the "Bull of Nut" in the Pyramid Texts. 
        As a great, solar cow, she was thought to have carried Ra up into the 
        heavens on her back, after he retired from his rule on the earth. At other 
        times, she was just portrait as a woman wearing her sign - the particular 
        design of an Egyptian pot on her head. In one myth Nut gives birth to 
        the Sun-god daily and he passes over her body until he reaches her mouth 
        at sunset. He then passed into her mouth and through her body and is reborn 
        the next morning. Another myth described the sun as sailing up her legs 
        and back in the Atet (Matet) boat until noon, when he entered the Sektet 
        boat and continued his travels until sunset. As a goddess who gave birth 
        to the son each day, she became connected with the underworld, resurrection 
        and the tomb. She was seen as a friend to the dead, as a mother-like protector 
        to those who journeyed through the land of the dead. She was often painted 
        on the inside lid of the sarcophagus, protecting the dead until he or 
        she, like Ra, could be reborn in their new life.
 
 She was the personification of the sky (originally she was a goddess of 
        just the sky at day, where the clouds formed) and the heavens. She was 
        thought to be the mother of five children on the five extra days of the 
        Egyptian calendar, won by Thoth - Osiris who was born on the first day, 
        Horus the Elder on the second, Set on the third, Isis on the fourth, and 
        Nephthys the last born on the fifth day. The days on which these deities 
        were born were known as the 'five epagomenal days of the year', and they 
        were celebrated all over Egypt:
 1. Osiris - an unlucky day
 2. Horus the Elder - neither lucky nor unlucky
 3. Seth - an unlucky day
 4. Isis - a lucky day, "A Beautiful Festival of Heaven and Earth."
 5. Nephthys - an unlucky day
 
 In the Book of the Dead, Nut was seen as a mother-figure to the sun god. 
        In some cases she took the form of a great cow who's eyes represented 
        the sun and the moon. She was the the goddess of moisture, in the Heliopolitan 
        genealogy. Nut was the barrier separating the forces of chaos from the 
        ordered cosmos in this world. Her fingers and toes were believed to touch 
        the four cardinal points or directions. Nut was also a goddess of the 
        dead, and the pharaoh was said to enter her body after death, from which 
        he would later be resurrected. Her principal sanctuary was at Heliopolis.
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