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Norse Myths



The sources used in constructing this page include, but are not limited to, An Introduction to Viking Mythology (Grant), Bullfinch's Mythology (Martin), The Children of Odin (Colum), The Downfall of the Gods (Sorenson), Gods and Myths of Northern Europe (Davidson), Myths of the Norsemen (Guerber), Myths of the Norsemen (Green), Nordic Gods and Heroes (Colum), Norse Mythology (Cotterell), Norse Mythology A to Z (Daly), The Norse Myths (Crossley-Holland), The Poetic Edda (Hollander), The Prose Edda (Faulkes), The Prose Edda (Young), Scandanavian Mythology (Davidson), The Usborne Book of Greek and Norse Legends (Blundell).

These stories have been compiled from the above listed sources and should not be considered as translations of the original texts. Where multiple translations of the same story are available I have combined the stories into a version that seems "right" to me. Wherever possible I have taken the stories as they appear in the Eddas.


Gallows Load
by Deoridhe Grimsdaughter

Burnished gallows set with red
Caress the fevered, empty mind
Of man who hangs bloodied and blind
To reach for wisdom, not for bread.

I think to hang there in his stead
And wonder if I dare to bind
My destiny to be his kind
And follow where he never lead.

My orlog tied to be the stead,
If I could dare to take the plunge
Into the noisless emptiness
That calls me with its baseless need,
Of wisdoms touch and darings lunge
To aid with endless lovingness.

 

 

Table of Contents

Asgard's Wall and the Giant Builder

 

Otter's Ransom

Balder's Death

 

Ragnarok

The Creation

 

Rig-Heimdall and the Classes of Men

Fenris' Binding

 

Skadi and Njord

Freyr and Gerda

 

Theft of Thor's Hammer

Freya and the Golden Necklace

 

Thor Goes Fishing

Freya, Ottar and the Giantess Hyndla

 

Thor and the Giant Geirrod

Geirrod and Agnar

 

Thor's Duel with Hrungnir

Idunn's Apples

 

Thor's Journey to Utgard

Loki's Mocking

 

Treasures of the Dwarves

Mead of Poetry

 

War between the Æsir and Vanir

Odhinn's Quest for Wisdom

 

 


Asgard's Wall and the Giant Builder

This story can be found in the Prose Edda.

Following the War between the Æsir and Vanir the gods realized they needed to rebuild the wall that had surrounded Asgard, as it had been destroyed during the war. While the gods were talented and well skilled in building magnificent halls and buildings, they thought the task of building a fortress like wall beyond them. One day a tall man came across Bifrost and told Heimdall that he had a plan to bring before the gods. Odhinn gathered all the god and godesses to meet with the stranger and hear his plan. The stranger (who was the giant Hrimthurs in disguise) said he could rebuild the wall surrounding Asgard in 18 months. For payment he would take the sun and moon and also take Freya as his wife. Odhinn became angry and said the gods would never give up Freya, nor would they give up the sun and moon. He angrily bid the mason leave.

However, Loki begged the gods not to be so hasty and he asked the mason for some time to consider his offer. The mason left while all the gods and godesses gathered around Loki . Loki suggested they get the mason to agree that if he could build the wall in six months, starting on the winter solstice and completing the wall by the summer solstice then he would get the prize he desired. Loki explained there was no way the mason would be able to complete the task in the time alotted, but he would get a portion of the work done, thereby making it easier for the gods to finish the task and the gods wouldn't have to pay the mason at all.

Odhinn called the mason back into the hall and put Loki's plan before him. The mason seemed hesitant, but said he would agree to the terms if he was allowed to use his horse, Svadilfari to help him. The gods agreed and the bargain was struck.

The mason quickly set to work and was making amazing progress on the construction. The mason cut huge blocks of stone and the horse hauled loads heavier than anything the gods had seen. Throughout the winter the wall began to take shape. As winter began to fade and spring was almost upon them the gods realized the wall would be completed and they would have to give up Freya along with the sun and moon. The gods shouted angrily at Loki as it was his idea that led to this. They demanded he use his cunning to insure that the wall would not be completed on time.

Three nights before the solsitce Svadilfari was hauling the last of the stones toward the wall when the stallion spied a beautiful mare. He broke free of his harness and began chasing the mare. The mason pursued Svadilfari but could not catch him. The mason chased his stallion all night but could not catch him. The next day not as much work was done as had been done before. When the mason realized he would not be able to complete his work on time, stormed into Asgard shouting and raving. Dawn soon came and with it, summer. The mason had failed to complete the task. Over the course of the winter the gods had realized the mason was a giant. When the giant flew into a rage and threatened to destroy everything in Asgard Thor struck him a single blow with Mjollnir thus the giant died.

Several months later Loki returned to Asgard leading a young colt that had eight legs. The colt was the offspring of Svadilfari and Loki, who had disguised himself as the mare. Odhinn took the colt for his own and named him Sleipnir.

Balder's Death

This story can be found in the Poetic Edda in Baldrs draumar and Voluspá and in the Prose Edda.

This story begins when Balder had some terrible dreams. In these dreams Balder saw his own death. The Æsir were gathered and Balder shared his dreams with them. When the Æsir heard these dreams they took counsel and it was decided to seek protection for Balder. Frigg went out and gathered an oath from every peril. She received an oath from fire and water, iron and all kinds of metals, stones, earth, trees, ailments, beasts, birds, poison and serpants that they would not harm Balder.

When this had been done and put to the test, the Æsir would amuse themselves by striking at Balder with all manner of weapons. Some threw darts, others struck at him and still others threw stones. No matter what was done, Balder remained free from harm. When Loki saw this it upset him. He went disguised as a woman to visit Frigg. Frigg asked this woman if she knew what the Æsir were doing at the assembly. Loki told her all the Æsir were striking at Balder and that he was not being hurt. Frigg said that neither weapons nor trees would injure Balder, as she had taken an oath from them all. The woman (Loki) asked if everything had sworn an oath to not harm Balder. Frigg responded that all things save one had given the oath. She said west of Valhalla there grows a little bush known as mistletoe. She went on to say that she thought it unable to bring harm. After hearing this the woman (Loki) disappeared.

Loki took hold of the mistletoe and carried it to the assembly. There he saw all the Æsir striking at Balder, save one. This one was Hodur, Balder's brother. Loki asked Hodur why he wasn't showing Balder honor and throwing darts at him. Hodur replied that it was because he was blind and he had no weapon. Loki said I will show you where he is standing and you can throw this twig at him. Hodur took the mistletoe and, with Loki's guidance, aimed at Balder. Hodur then drew back the mistletoe and flung it at Balder. The dart pierced Balder and he fell to the ground, dead.

When Balder had fallen dead, the Æsir were struck dumb. They were unable to move a finger to lift him up. They looked at one another and all believed the same person responsible. They would have slain Hodur where he stood, but ancient laws forbade the shedding of blood in Idavoll. Hodur left that place, alone and weeping.

When the Æsir did try to speak, they wept, and none could tell the others his grief in words. Odhinn was the most affected by this disaster, for he best understood what a loss the death of Balder was for the Æsir. When the Æsir had recovered Frigg was the first to speak. She asked which of the Æsir wished to win her affection and favour by journeying to Hel to offer Hel a ransom to allow Balder to return home to Asgard.

Hermod stepped foward and volunteered to journey to Hel to attempt to ransom Balder back to Asgard. Sleipnir was brought foward and Hermod mounted that steed and galloped away.

Balder's body was carried by the Æsir to the shore of the sea and was laid upon Ringhorn. The gods wished to launch the ship and build Balder's funeral pyre upon it, but they were unable to move the ship. They sent out a call to Jotunheim for the ogress Hyrrokkin. When she arrived, riding a wolf and using vipers as reins, she jumped off her steed and Odhinn called for four berserkers to guard it. They were unable to hold it until they struck it down. Then Hyrrokkin went to the prow of Ringhorn and at the first shove launched it into the sea.

Then Balder's body was carried out on to the ship, and when Nanna saw that, her heart broke from the grief and she died. Her body was carried on to the pyre and the pyre was set aflame. Thor stepped foward and was consecrating the funeral with Mjollnir when a dwarf, Lit, ran foward. Thor, being hot-tempered and extremely saddened by Balder's death, kicked the dwarf into the fire where he burned to ashes along with Balder and Nanna.

All manner of people came to the funeral. Odhinn was accompanied by Frigg, the Valkyries and his ravens. Freyr drove in a chariot drawn by Gullinbrusti, Heimdall rode Gulltop, and Freya arrived behind her cats. A great crowd of ogres and giants also came to witness the pyre for Balder. Odhinn came foward and laid Draupnir upon the pyre.

While these things were taking place, Hermod was riding down to Hel. For nine nights he rode until he came to the river Gjoll and rode across its bridge. Modgud is the guardian of that bridge and she asked him his name and family and said that the day before five troops of dead men had ridden over the bridge, but the bridge resounded as much under him alone, and he didn't look like a man who has died. She asked him why he was riding on the road to Hel. Hermod replied he was riding to Hel to seek for Balder and asked if she had seen anything of him on his way there. She replied that Balder had ridden past over the bridge of the Gjoll.

Hermod rode on until he came to the gates of Hel. Hermod dismounted, tightened the stirrups on Sleipnir, remounted and dug his spurs. Sleipnir jupmed over the gate with such energy that he came no where near the gate. Hermod then rode up to Hel's hall and dismounted. Inside, he saw Balder sitting at the high seat there. Hermod stayed that night in Hel and in the morning he asked Hel if Balder might be allowed to ride home with him. Hermod told Hel how all the Æsir wept for Balder and Hel said that this test should be made as to whether Balder was loved as much as people said. If all things in the world, both dead or alive, would weep for Balder the he would be allowed to return to the Æsir, but if anyone objected or refused to weep he would have to remain in Hel. Hermod stood up and Balder led him out of the hall. Balder took off Draupnir and sent it back to Odhinn in remembrance. Hermod rode back to Asgard and related all that had transpired.

Upon hearing his message the Æsir sent messengers throughout the worlds to ask for tears to weep Balder out of Hel. Everywhere they went, the messengers were met with with tears--men and beasts, stones and trees, all metals and even the earth--all these things wept for Balder. When the messengers were returning from their journey they met with a giantess, Thokk, sitting in a cave. They asked her to weep for Balder so that he would be released from Hel. Thokk answered, "Thokk will weep dry tears at Balder's embarkation; the oldfellow's son was no use to me alive or dead, let Hel hold what she has."

It is thought that the giantess was Loki in disguise. Because Thokk refused to weep, Balder was resigned to remain in Hel and he will remain there until the time of Ragnarok.

The Creation

This story can be found in the Prose Edda. Parts are also located in the Poetic Edda in Voluspá and Grímnismál.

In the beginning there was no earth or heaven, no sand nor sea nor cooling waves. There was only Ginnungagap, a great void. In the north there was Nilfheim, and from Nilfheim's spring flowed eleven rivers, known as Elivagar. As the rivers flowed south, they cooled and hardened into ice. In the south, there was the world of Muspelheim, a firey world. The northern part of Ginnungagap became filled with the ice and hoar frost from the Elivagar. When that ice formed and was firm, a drizzling rain arose from the venomous rivers and poured over the ice where it cooled into rime, and one layer of ice formed on top of the other throughout Ginnungagap. The southern part of Ginnungagap was lit by the sparks and glowing embers which flew out of Muspelheim. Where the heat from the south met the coolness in the north the ice was thawed and it began to drip and by the might that sent the heat, life appeared in the drops of the running fluid and this fluid formed into the likeness of a man. He was given the name Ymir.

As the frost continued to thaw another form was created. This form became a cow called Audhumbla. From her teats flowed four rivers of milk and it was upon this that Ymir was fed. While he fed, Ymir slept, and while he slept a male and female frost giant grew from his armpits and one leg fathered a six headed troll with the other leg.

Audhumbla lived by licking the ice-blocks which were salty, and by the evening of the first day there appeared a man's hair where she licked. On the second day, a man's head appeared, and by the third day the whole man was freed from the ice. This man was called Buri. He had a son name Bor who married Bestla, who was the daughter of the giant Bolthurn. Bor and Bestla had three sons, Odhinn, Vili, and Ve.

There was great strife between the offspring of Ymir and the children of Bor and Bestla. Odhinn led his brothers against Ymir and they killed him. Ever since that time there has been hatred and enemity between the gods and the giants.

Odhinn and his brothers dragged Ymir's body into the void. His flesh became the earth, his blood the sea. His bones became the mountains, his hair the trees, and his teeth the stones. Odhinn and his brothers discovered maggots living in what had been Ymir's flesh. They turned these into the dwarves and dark elves and these beings reside in the depths of the earth, mining the ore and minerals beneath the mountains and hills. The world of the dwarves is known as Nidavellir and the world of the dark elves is called Svartalfheim. Odhinn and his brothers also discovered some fine creatures living in the soil formed from Ymir's flesh. They named these creatures light elves and placed them in the world known as Alfheim. As Ymir's blood flowed, it created a flood that killed all the giants, save one. Bergelmir escaped with his household and they made their escape in the first boat, a hollowed out tree-trunk.

The sons of Bor then took Ymir's skull and fashioned from it the sky and set it over the earth. Under each corner they placed a dwarf and it is from the names of these dwarves that we get the directions, North, South, East and West. The sons of Bor then took the sparks and burning embers that were flying about and cast them into the midst of Ginnungagap to light the heavens and the earth. They gave stations to all the stars and planets.

They then fashioned a world for the families of giants and this world is known as Jotunheim. Away from this land they fashioned a stronghold to surround the world, to defend it from the giants. This land was fashioned from Ymir's eyebrows, and it is called Midgard. They then took the brains of Ymir and cast them into the air and these became the storm-threatening clouds.

One day while Odhinn and his brothers were walking along the sea shore they came upon two tree trunks. The gods saw great beauty in the trunks and set forth to bring them to life. Odhinn gave them soul, Vili gave motion and sense, and Ve gave being and blooming hue. These beings were the first humans and they were called Ask and Embla. Midgard was given to them to inhabit.

Once the world had been created and the gods had placed the sun and moon in the sky they made night and day. Night is a beautiful giantess with a dark complexion and hair of midnight black. Night's first husband was a man called Naglifari. Their son is called Aud. Next, Night married Annar and their daughter is called Earth. Last she married Delling and their son was Day. Odhinn then took Night and Day and gave them horses and chariots to ride across the heavens.

The sun and moon are guided across the heavens by the children of Mundilfari. They were so fair and beautiful that he called the son, Moon, and the daughter, Sun. The gods became angry at his arrogance and took the brother and sister and put them in the sky where they draw the sun and moon across the sky in chariots. They made Sun drive the horses which drew the chariot of the sun that the gods had made to light the worlds from a spark which had flown from Muspelheim. The horses which draw this chariot are called Arvak and Alsvidh. Moon is made to guide the chariot that draws the moon across the sky. This chariot is drawn by Aldsvider. Sun and Moon can never pause in their journey because they are constantly pursued by the wolves Skoll and Hati.

Now that the earth was made and had been filled with all manner of beings the gods created a home for themselves. The gods then built for themselves a stronghold in the middle of the world and it is known as Asgard. They built a bridge to connect Asgard and Midgard, and this bridge is Bifrost. Asgard is sheltered by the great world tree, Yggdrasil, which touches upon all of the worlds.

Fenris' Binding

This story can be found in the Prose Edda.

Fenris was the offspring of Loki and Angerboda. He was raised in Asgard by the gods where they could watch over him. He grew so large that the gods became afraid of him. Only Tyr was brave enough to feed and take care of Fenris. The gods decided that they had to bind him so he wouldn't be able to cause them harm.

The gods crafted the strongest iron chain known and attached it to Fenris. Fenris easily broke this first chain, Laeding. The gods then crafted a second chain, Dromi. This chain was twice as strong as the first, but Fenris thought he had grown in strength since he had broken Laeding and knew he would have to expose himself to danger in order to become famous. He allowed the gods to put the fetter upon him. He then struggled and shook until the chain flew apart. After this, the gods decided to send Skirnir to the dwarves to get them to craft something that would be able to hold Fenris.

The dwarves fashioned a silken bond out of six things: the sound of a cat's footfalls, the beard of a maiden, the roots of a mountain, the dreams of a bear, the breath of a fish and the spittle of a bird. The bond they fashioned was called Gleipnir.

The gods brought this silken bond before Fenris and bade him attempt to break it. The gods convinced Fenris to allow them to bind him with this silken bond. They told him if he wasn't able to break free, then they would have no reason to fear him. Wary of treachery, aware that there was likely some magic in the silken bond, Fenris said he would agree only if one of the gods consented to place his hand in his mouth. The gods hesitated, but Tyr stepped foward and placed his right hand between the wolf's jaws.

The gods fastened Gleipnir to Fenris and he attempted to break free. As he struggled to free himself, the bond only got tighter. When he realized he could not break free, he closed his jaw and took Tyr's right hand. When the gods realized he was truly bound they attached Gleipnir to a heavy chain called Gelgia which they ran through a hole in a large rock called Gioll. Fenris opened his mouth extraordaniraly wide and attempted to bite at the gods while they were fastening the chain. The gods then placed a sword in his jaw, it's hilt in his lower jaw and it's point in his upper. Fenris howls terribly, and the slaver running from his mouth forms a river. He will remain chained until Ragnarok.

Forever after, Tyr has been known as the god of duty, for he knew it was his duty to make the sacrifice for the greater good.

Freyr and Gerda

This story can be found in the Prose Edda and in the Poetic Edda where it is titled Skírnismál.

One day Freyr seated himself upon Hlithskjalf, Odhinn's high seat from which the all the Nine Worlds can be seen. As Freyr looked out over the worlds his vision came to Jotunheim. There he saw a house, large and beautiful, and to this house went a woman. When the woman raised her arms to open the doors, her arms shone so brightly that they illuminated the sky and the sea, and the whole world grew bright. After seeing this sight Freyr grew sad and despondant. He did not sleep or speak, he took no drink, and all were afraid to speak to him.

Njord summoned Skirnir, Freyr's servant, and asked him to go talk to Freyr and discover the cause of his anger. Skirnir agreed to do this, though he expected a harsh answer.

Skirnir went to Freyr and asked him why he sat lonely and with heavy heart all day in his (Freyr's) hall. Freyr replied that from on high he had seen the halls of Gymir, and in those halls he had seen a maiden whose arms shone so bright that they lit up the sea and the sky. He said that maiden was to him more dear than any maiden to any man. But Freyr knew that the Æsir and the Alf's would say that he and this giantess should stay strangers. Freyr then asked Skirnir to journey to Jotunheim and woo this woman for him. Skirnir asked Freyr to lend him his steed, to lift him over the weird ring of flickering flame, and also his sword that swings itself against the tribe of trolls. Freyr agreed to the loan of these things and Skirnir set off on his journey.

Skirnir rode into Jotunheim and to Gymir's court. There were savage dogs tied to the gate of the enclosure about Gerda's bower. Skirnir then rode to where a shepherd sat on a mound and asked the shepherd how he (Skirnir) might win the welcome of Gerda and win his way through the hounds. The shepard replied that there was no way Skirnir would ever win the welcome to have of the good daughter of Gymir. Skirnir then caused his steed to leap over the wall of flames and then he came to Gymir's hall. Gerda then bid her handmaiden to invite the stranger into her (Gerda's) bower to meet her and drink mead, though she feared that "my brother's banesman" was not far from them.

Gerda asked Skirnir whether he was an Alf, an Æsir or a Vanir to which he replied he was none of these things, yet he came alone through the ring of fire to behold Gymir's halls. Skirnir offered Gerda eleven golden apples if she would say that she loved Freyr and held him dearest to herself. Gerda replied that she would not take the apples to do any wight's will nor would she ever dwell with Freyr while they were alive. Skirnir then offered Draupnir if she would consent to love Freyr. Gerda replied that she did not want Draupnir, she said she did not lack gold in Gymir's hall.

Skirnir then threatened to cut Gerda's head from her neck if she would not yield her love to Freyr. Gerda replied neither gold nor sword will convince me to do any wight's will. She went on to say if Gymir, her father, was here than Skirnir would be in a fight to the death. Skirnir showed the blade to Gerda and told her before this blade's edge the etin falls.

Skirnir then threatened to bewitch Gerda. He said he would make her ugly and make her a prisoner of the giants. He threatened to forbid men's mirth to the maid (Gerda), and men's love to the maid. He said she would be imprisoned and have only the staling of stinking goats to drink. Skirnir scratched runes upon the wand he had, "a thurs' rune and three more", saying he would scratch them off as he had scratched them on if there was no need for them.

Gerda then offered a crystal cup of mead to Skirnir saying she would consent to be Freyr's wife. Skirnir then asked when she would consent to meet and welcome Freyr. Gerda said she would meet Freyr in nine nights.

Skirnir then rode home and met Freyr who asked what news he (Skirnir) brought. Skirnir said that nine nights hence Gerda would grant Freyr her love. Freyr replied, long is a night, longer are two, how shall I three endure? Shorter to me a month oft seemed, than this half bridal-eve.

Freya and the Golden Necklace

Parts of this story can be found in the Prose Edda and in the Poetic Edda.

The necklace was said to be an emblem of the stars or of the fruitfulness of the earth. The necklace enhanced Freya's beauty so much that she wore it day and night. According to some sources, it came to be so well associated with her that when Hymir stole Mjollnir, Freya loaned the necklace to Thor to complete his costume. (See The Theft of Thor's Hammer for more.)



Freya, Ottar and the Giantess Hyndla

This story can be found in the Poetic Edda where it is titled Hyndluljóð.

A man, Ottar, was in a competition of some sort. The winner of the competition would be the contestant who could trace his lineage back the farthest. Ottar made offerings to Freya and prayed for her help in winning the contest. Freya heard his prayers and came to him. She caused him to assume the shape of a boar and then used him as a steed. Freya then rode Ottar to the cave of the giantess Hyndla. Freya then bid Hyndla to ride with her to Valhalla and "to match lore of lines of lordly races, of the kin of kings who came from the gods." Freya told Hyndla of Ottar's wager and his offerings. Hyndla then recites Ottar's lineage back through many generations. Freya then bid Hyndla bring her (Freya's) boar a cup filled with a drink that would enable him to keep all the words he had heard in his mind until on the third morning when he would recite the words at the competition. Hyndla brought the cup and then bid Freya be on her way, but not before accusing her of pretending to be faithful to Od while accepting other lovers. Freya then caused Hyndla to be hedged by fire such that she would not be able to escape unscathed. Hyndla then told Freya "in the beaker bear thou the beer to Ottar, with venom brewed: may it work thy bane!" Freya responded that her (Hyndla's) wicked wish would work no harm, and that Ottar would drink the goodly draught and may all gods then lend Ottar help.

Geirrod & Agnar

This story can be found in the Poetic Edda where it is titledGrínmismál. The Lay of Grimnir, pg 53, poetic edda


Idunn's Apples

This story can be found in the Prose Edda.

Once three Æsir, Odhinn, Loki, and Hoenir had left Asgard and travelled throughout the world without any provisions. Coming to a valley they saw a herd of oxen so they took one and set about to cooking it. When they thought it was ready they removed it from the fire, but it was not cooked. They placed it back on the fire to cook longer but when they removed it a second time it was still uncooked. They began to discuss what could cause such a thing when they heard a voice up in an oak tree above them say that it was the cause. They looked up and saw a large eagle sitting in the tree. The eagle said 'If you agree to give me my fill of the ox, then your meat will get done.' The Æsir agreed to this and the eagle sailed down from the tree and snatched up two of the thighs and both the shoulders of the ox.

Loki grew angry at this and he grabbed a great stick and drove it deep into the eagle's body. The eagle recoiled from the attack and flew up into the air with one end of the stick firmly in its back and Loki clinging to the other end. The eagle was flying just hight enough for Loki's feet to be dragging along the stones and bushed on the ground and he (Loki) thought his arms would be pulled from their sockets. He called out to the eagle asking for mercy but the eagle replied it would only release Loki if he would swear an oath to bring Idunn and her apples out of Asgard. Loki agreed and so was released and allowed to return to his companions.

Upon his return to Asgard, Loki went to Idunn and told her that during his journeys he had found some apples that were more golden and beautiful than hers. He suggested they take some of her apples and go compare them to the ones he had found. Idunn agreed and they set out from Asgard. It was then that the giant Thiazzi came in the form of an eagle and carried Idunn away.

The Æsir were dismayed at the disappearance of Idunn for, without her apples, they would grow old and grey. They held an assembly and asked one another when Idunn had last been seen and Heimdall said he had last seen her leaving Asgard in the company of Loki. Loki was seized and brought before the assembly where he was made to tell of what he had done. The assembly threatened him with torture and death and he grew so frightened that he said he would journey to Jotunheim to retrieve Idunn if Freya would lend him her falcon coat.

When he had the falcon coat he used it to transform himself into a falcon and he flew to Jotunheim. He arrived at Thiazzi's home on a day when he had gone out rowing on the sea and Idunn was home alone. Loki changed her into the form of a nut and, holding her in his talons, flew off at top speed. When Thiazzi returned home and saw that Idunn was missing he took the shape of an eagle and flew after Loki with a tremendous rush of air in his wake. The Æsir, seeing the falcon flying with the nut and the eagle in pursuit, went out to the walls of Asgard carrying bundles of plane shavings. When the falcon (Loki) reached Asgard he dropped down at the wall and the Æsir set fire to the plane shavings. The eagle (Thiazzi) was unable to check his course and he flew through the flames causeing his feathers to catch fire. The eagle fell to the ground and the Æsir gathered around and killed him inside the gates.

Idunn was thus returned to Asgard where she continues to distribute the golden apples that allow the Æsir to maintain their youth.

This story, like Asgard's Wall and the Giant Builder and The Treasures of the Dwarves shows how Loki gets himself and the Æsir into trouble only to get them back out again.

Loki's Mocking

This story can be found in the Poetic Edda where it is titled Lokasenna. Lokasenna, pg 90, poetic edda


Mead of Poetry

This story can be found in the Prose Edda.

Following the War Between the Æsir and Vanir the man known as Kvasir wandered the world teaching wisdom to those he met. He once came to feast with some dwarves, Fjalar and Galar. These two called him aside for a provate word and killed him, letting his blood run into two crocks and one kettle. The kettle was called Odrorir and the crocks were known as Son and Bodhn. The dwarves mixed this blood with honey and this mixture became the mead which makes whoever drinks of it a poet or scholar. The dwarves told the Æsir that Kvasir had choked with learning because there was no one who could compete with him in knowledge.

The dwarves then invited a giant called Gilling and his wife to their home. They asked him to go rowing on the sea with them and after they were far out to sea they upset the boat. Gilling was unable to swim and was drowned while the dwarves righted to boat and rowed home. They told Gilling's wife of the accident and she became very upset and began weeping. Fjalar asked her if she would be comforted by looking out to sea in the direction of where Gilling had been drowned. She wanted to do this and Fjalar then told Galar to climb above the door and drop a stone onto her and thus end her wailing. When Gilling's son Suttung learned of what had occured he went to the dwarves, siezed them and put them on a skerry covered by the tide. The dwarves begged Suttung for their lives and offered them the mead as compensation for his father. Suttung took the mead home and set his daughter Gunnlod as its guardian.

Odhinn left Asgard one day and happened upon nine serfs mowing hay. He offered to sharpen their scythes and they agreed. Odhinn took a hone and edged their tools and the serfs thought the tools cut much better and wanted to buy the hone. Odhinn said the one who bought it should pay by giving a banquet. The serfs replied they were all willing to do this and asked him to hand over the hone. Odhinn threw the hone into the air and in their efforts to catch it the serfs killed one another.

Odhinn sought lodging that night with the giant Baugi, Suttung's brother. Baugi said things were not going well for him since he had found nine of his serfs killed and had no hope fo finding other labourers. Odhinn, using the name Bolverk, offered to do the work of nine men for the rest of the season in exchange for one drink of Suttung's mead. Baugi said he had nothing to do with Suttung's mead, but he would go along with Bolverk to try to obtain the mead.

At the end of the summer Bolverk presented himself to his master and asked for his reward. Bolverk and Baugi went to Suttung and Baugi explained the bargain he had struck with Bolverk. Suttung refused to allow a single drop of the mead to leave his control. Bolverk told Baugi they would have to obtain the mead through guile and trickery. Together Baugi and Bolverk went to the mountain where Gunnold dwelt. Bolverk brought out the auger called Rati and bid Baugi bore through the mountain. Baugi bored through the stone and told Bolverk he was done. Bolverk blew into the hole and chips flew into his face. Bolverk realized Baugi was trying to cheat him. He told Baugi to continue to bore until he was through the mountain. Baugi bored again and when he stopped Bolverk blew into the hole and the chips were blown right through. Bolverk then changed himself into a serpent and crawled through the hole left by the auger. Baugi stabbed at him with the auger but missed.

After entering the mountain Odhinn resumed his normal form and spent three nights with Gunnlod in exchange for three drinks of the mead. With his first drink he drank up all that was in Odhrorir, with his second, Bodhn, and all of Son with his third. Having gained all of the mead Odhinn then donned his eagle plumes and flew for Asgard. While still far from Asgard , Odhinn realized he was being pursued. Having seen the eagle depart the mountain Suttung changed into eagle shape and set off in pursuit. Realizing he might be caught, Odhinn flew faster and faster while the Æsir prepared vessels to receive the mead. Seeing the eagle pursuing Odhinn, the Æsir gatheredcombustible material and piled it inside the walls of Asgard. As Odhinn cleared the walls, the materials were set afire and the flames reahced up and singed the wings of Suttung causing him to fall into the fire where he burned to death.

Odhinn flew to the vessels that had been prepared and spat the mead into the crocks with such force and urgency that a few drops of the mead fell and this became the poetasters' share. Anyone tasting this mead would gain the ability to compose world renown poetry.

Odhinn's Quest for Wisdom



Otter's Ransom

This story can be found in the Poetic Edda where it is titled Reginsmál. The Lay of Regin, pg 216, poetic edda prose edda, pg 110


Ragnarok

prose edda, pg 86


Rig-Heimdall and the Classes of Men

This story can be found in the Poetic Edda where it is titled Rígsþula. The Lay of Rig, pg 120, poetic edda


Skadi and Njord

prose edda, pg 99


Theft of Thor's Hammer

This story can be found in the Poetic Edda where it is titled Þrymskviða. The Lay of Thrym, pg 105, poetic edda


Thor and the Giant Geirrod

prose edda, pg 106


Thor Goes Fishing


This story can be found in the Prose Edda and in the Poetic Edda where it is part of Hymiskviða.


Thor's Duel with Hrungnir

prose edda, pg 103


Thor's Journey to Utgard

This story can be found in the Prose Edda.

This tale begins with Thor journeying in his goat drawn chariot with Loki as his companion. One night they came to a farmer's home where they got lodgings for the night. Thor killed and skinned his goats and placed the meat in a cauldron over the fire. When they were cooked, Thor and his companion sat down to supper and invited the farmer and his wife and their children to share the meal with them. Their son was called Thialfi and their daughter Roskva. Thor spread the goat skins out away from the fire and told the farmer and his household to toss the bones upon the skins. Thialfi, the farmer's son, took hold of a thigh bone and split it open to get at the marrow. Thor stayed there that night and just before daybreak got up and dressed. Thor took Mjollnir, raised it and consecrated the goat skins. The goats were reformed and stood up, but one of them was lame. Upon seeing this Thor declared that the farmer or one of his household had not treated the bones with proper care. Thor grew enraged, he clasped his hammer so tight that his knuckles went white. The farmer and his family grew afraid and cried out to be spared and offered to atone with all their possessions. When Thor saw their terror his wrath left him and he calmed and accepted their children as settlement. Thor charged the farmer with the care of the goats and Thor, Loki, Thialfi, and Roskva continued the journey to Utgard.

Thor started on his journey east to Jotunheim and all the way to the sea. He crossed the sea and when he went ashore Loki, Thialfi and Roskva were with him. The companions journeyed on foot for the day and that night found themselves in a large wood. Thialfi, who was the fastest of runners, carried the sack holding their provisions. As darkness came the companions began looking for some sort of lodging in which to spend the night. After some searching they found a strange building with an opening that seemed to take up one entire side of the structure. The companions settled in but were awakened at midnight by a great earthquake. They woke and sought shelter farther inside the building and came at last to a side chamber halfway down the right side of the building. Thor positioned himself at the entrance of this chamber and prepared to defend himself against whatever might come while his companions went into the chamber and resumed sleeping.

When the dawn arrived Thor went out and discovered the source of the ground shaking. A little way's off a giant was asleep and snoring mightily. As Thor sighted the giant, the giant awoke and stood. It is said that for once Thor was afraid to strike with Mjollnir. Instead, he asked the giant his name. The giant replied that he was called Skrymir and said he did not need to ask who was questioning him for he knew it was Thor of the Æsir. Skrymir then asked if Thor was making off with his glove. Skrymir reached over and picked up his glove and it was then that Thor realized the strange building was the giant's glove and the side chamber had been the thumb. Skrymir asked if Thor and his companions wished to travel with him since they were going in the same direction and Thor agreed. Skrymir then picked up his sack and prepared his breakfast while Thor and his companions moved a short way off and did the same. Skrymir then suggested they pool their food and took the companions sack and placed it in his own. After tying up the sack they set off towards Utgard. Skrymir took great strides and late in the evening found them a lodging beneath a large oak tree. Skrymir laid down to sleep and tossed the sack to Thor saying he and his companions should prepare their supper.

Thor took the sack and tried to untie it but no matter how hard he labored, he couldn't loosen a single knot or move a single strap end. When he realized his efforts were getting nowhere he grew angry. Gripping Mjollnir he stepped to where Skrymir was sleeping and struck at his head. Skrymir awoke and asked if some leaf had fallen upon his head. He then asked Thor if his company was done eating and was ready for bed. Thor replied they were just getting ready to sleep. The companions moved under another oak tree and tried to sleep. At midnight Thor was awakened by Skrymir's snoring such that the forest resounded. Thor got up and, gripping Mjollnir tightly, went to where Skrymir lay and swung the hammer quickly and hard down the center of Skrymir's head. Thor felt the face of the hammer sink deeply into his head. At that moment Skrymir awoke and asked if some acorn had fallen on his head. Seeing Thor, Skrymir asked what he was doing. Thor backed away and said he had just awoken and that it was midnight and still time to sleep. Thor then resolved that if he got a chance for a third blow Skrymir would never open his eyes again. Just before dawn Skrymir was deep asleep and Thor got up and ran at him swinging Mjollnir with all his might and struck at the temple. The hammer sank in up to the handle but Skrymir woke and stroked his cheek asking if there were any birds in the tree above him, commenting that he thought he had felt some droppings from the twigs above as he was waking.

Seeing Thor awake Skrymir said it must be time to wake and dress. Skrymir told Thor that it was not far to the castle called Utgard and that he had heard the companions whispering that he was a person of no small build. Skrymir said the men of Utgard are bigger than he is and that Thor and his companions would be better off to turn around and not journey to Utgard. Skrymir also offered advice to the companions not to act big in Utgard, as the men there would not take kindly to those actions. Skrymir told the companions that if they were determined to go on, they should travel east while his path lead north to the mountains. Skrymir took the sack, turned north, and set off for the mountains.

Thor and his companions set off to the east and by midday they saw a castle standing in an open field. They gazed up at the castle and had to bend their heads back until they touched their spine to see up over the castle. They approached the castle and came to a shut gate across the entrance. Thor went to the gate and tried to open it but could not. However, by struggling they were able to squeeze between the bars and thus they came into the castle. Once inside they saw a great hall with an open door and they went inside. There they saw a great number of people seated on two benches and most of them were a fair size. Next they came before the king, Utgartha-Loki, and addressed him. It was some time before the king turned to them and when he did he bared his teeth in a smile and said, "News travels slowly over long distances. Or am I wrong in thinking that this little fellow is Oku-Thor (Thor the Charioteer)? You must be bigger than you look to me." He then asked what feats they intended to perform saying no one is allowed to stay in Utgard unless he has some art or skill in which he is superior to most.

Loki answered from the back that he could eat faster than anyone there. Utgartha-Loki smiled at this and called forth Logi to compete with Loki. A trencher was set between the two contestents and it was piled with meat. Loki and Logi sat at opposite ends and each ate as quickly as he could. They met in the middle and while Loki had eaten all the meat on his half of the trencher, Logi had devoured the meat, bones and the trencher itselfand it seemed to everyone that Loki had lost the contest.

Next Utgartha-Loki called to Thialfi and asked what feat he would perform. Thialfi said he would run a race with whoever Utgartha-Loki put foward. They all went out to a space where the ground was flat such that it would make a good course for running a race and Utgartha-Loki called forth a boy named Hugi and bade him run a race with Thialfi. They started the first race and Hugi was so far ahead that he turned back and to meet Thialfi at the end of the race. Utgartha-Loki then told Thialfi he would have to make a greater effort if he was going to win the contest but did say never before had people come to Utgard who seemed able to run as fast as Thialfi. They then began another race and when Hugi got to the end of the course and turned back Thialfi was still an arrow shot behind. Then Utgartha-Loki said that Thialfi had run a good race but he no longer had confidence that Thialfi would win the contest. Then they started a third race and Hugi reached the end of the course and turned back before Thialfi had gotten half-way. Everyone agreed then that the contest was decided.

Utgartha-Loki then asked Thor which of his accomplishments he would display before them. Thor replied he would most willingly engage in a drinking contest with someone. Utgartha-Loki said that would be fine and called for the horn the men of the court were used to drinking from. The horn was brought to Thor and Utgartha-Loki said the horn is considered to be well drunk if it can be emptied in a single draught, but some people drain it in two though no one is such a poor drinker that he can not empty it in three. Thor looked at the horn and thought it was not very big, though it was long. He began to drink and took great gulps intending to empty the horn in one drink. When he ran out of breath and straightened himself he looked in the horn to see how his drinking had progressed and saw that there was very little difference in the level of the horn now compared to before he had drunk. Utgartha-Loki said it was a good drink, and not excessive, but he wouldn't have believed it if anyone had told him that Thor would not have drunk a greater draught. He then said he was sure Thor was intending to finish off the horn with his second draught. Thor made no comment and was determined to drink a bigger draught. He struggled with the drink as long as his breath held out but found that the tip of the horn would not go as high as he would have liked. When he lowered the horn and looked into it this time it seemed that the level in the horn had gone down less than it had the previous time. Utgartha-Loki then asked Thor what was the matter. Was he keeping back for a third draught, and if he was it would have to be the biggest one yet. Utgartha-Loki then said Thor would have to give a better accounting of himself in other contests if the dwellers of Utgard were going to consider him as great a man as the Æsir claimed he was. At this, Thor grew angry and put the horn to his mouth drinking as hard as he could for as long as possible and when he ceased drinking and looked into the horn this time he saw that he had made the most difference, though the horn was still not empty. Thor handed the horn to Utgartha-Loki and would drink no more.

Utgartha-Loki then told Thor it was clear he was not as great as they had heard. He asked if Thor wanted to try other contests, as it was clear he was getting nowhere with the horn. Thor said he would try other contests, though he would have been suprised if drinks such as he had taken would have been reckoned so slight in Asgard. He then asked what contest Utgartha-Loki offered now. Utgartha-Loki told Thor how the lads in Utgard, though it did not seem that significant, would lift his cat off the ground. He went on to say that he would not have mentioned it to Thor, had Thor not already shown that he was less impressive than had been heard. A big grey cat then ran into the hall and Thor strode foward and took hold with one hand under its belly and lifted it up. But the cat arched its back as much as Thor stretched up his hand and when Thor had stretched up his hand as much as he could the cat lifted only one paw from the floor. Utgartha-Loki then said the contest had gone as he expected as the cat was rather big and Thor was short and small compared to the men there in Utgard. Thor responded by saying, "Small as you say I am, just let someone come out and fight me! Now I am angry!"

Utgartha-Loki looked about the hall and replied that he saw no one there who would not think it demeaning to fight with Thor. He then called for his old nurse, Elli, saying she had brought down people who seemed no less strong-looking than Thor. Then came into the hall an old crone and Utgartha-Loki said she was to have a wrestling match with Thor. When they wrestled the harder Thor strained against her, the firmer she stood. Then the old woman started trying some tricks, Thor began to lose his footing, there was some hard pulling and it was not long before Thor fell to one knee. Utgartha-Loki then went foward and stopped the wrestling and said there was no point to Thor challenging anyone else in the hall to a fight.

It was now late and Utgartha-Loki showed Thor and his companions to where they could spend the night and they received hospitable treatment. When dawn came Thor and his companions got up and dressed and prepared to set off when Utgartha-Loki came to them and had a table laid out for them. There was no lack of good cheer, food and drink. When they had finished eating they set off and Utgartha-Loki travelled with them out of the castle.

As they parted Utgartha-Loki asked Thor how he thought his expedition had gone and whether he had come up against any person more powerful than himself. Thor replied that he could not deny he had suffered great shame in their dealings and that, "I know you will say I am a person of little account and it is that which upsets me." Then Utgartha-Loki spoke and said now that they were outside the castle he would tell Thor the truth. He said, "You would never have been allowed in the castle if I had known what strength you possessed or how close you would bring us to disaster." He told Thor how he had deceived him and had been the one who met them in the forest. He explained how the sack had been fastened with a trick wire and how he had moved a mountain in front of Thor's blows and the three valleys they had seen in a mountain near the castle were the results of Thor's three strikes at Skrymir. He then explained that it had been the same with the contests in Utgard.

When Loki engaged in the eating contest, his opponent Logi was wildfire and it burned the trencher as quickly as the meat. When Thialfi had engaged in the race with Hugi, it was Utgartha-Loki's thought against whom he raced and Thialfi was not likely to be able to match his speed. When Thor was drinking from the horn and it seemed to be going slowly a great miracle had occured. The other end of the horn was connected to the sea and that when they next came to the sea they would see what a lowering of the level Thor had made with his drinking. (This is now called the tides.) When Thor next attempted to lift the cat from the floor, it was no cat, but was Jormungand and its length was hardly enough so that both its head and tail were touching the ground. When Thor was wrestling with Elli, he was wrestling against old age and no one, should they get old enough to experience old age, will not be brought down by it. Utgartha-Loki then said that it would be better that Thor never return to Utgard for next time he would defend his castle with similar tricks or others such that Thor would get no power over him.

Upon hearing all this Thor grasped his hammer and prepared to strike, only to find Utgartha-Loki gone. He then turned for the castle, intending to destroy it, but the castle was gone and there was only open meadow. He then turned back and returned to Asgard, though he was determined to challenge Jormungand again and it did happen as told in the story Thor Goes Fishing.

The Treasures of the Dwarves

prose edda, pg 108


War between the Æsir and Vanir






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